Traditional hindu dating styles
Members of the Tenbu and Nijūhachi BushūHindu Gods incorporated into Buddhism as protectors against evil spirits.If you look at their mouths, you will notice that one has its mouth open and the other has its mouth closed, said to represent life and death, the beginning and the end.In Japan, the gate itself is often called the Niō-mon 仁王門 (literally Niō Gate).At Shintō shrines, however, the Niō guardians are replaced with a pair of koma-inu (shishi lion-dogs) or with two foxes.The author based them on the two Niō temple guardians.
Èrwáng 二王Erh-wang, Mouth open Rénwáng 仁王, Renwang, Jenwang, Mouth shut Generals Ha & Heng 哈哼二将Ha = 哈, Heng = 哼Says China History Forum: “Ha and Heng originated in the Ming-dynasty (1368-1644) novel Fengsheng Yanyi 封神演义 (Investitures of the Gods).Kongō Rikishi was the first of the heavenly kings, called Nio Niō (or Kongō). Within the generally pacifist traditions of Buddhism, stories of Niō guardians like Kongōrikishi justified the use of physical force to protect cherished values and beliefs against evil.In Japan, the Niō guardian figures are named Misshaku Kongō 密遮金剛 (aka Agyō 阿形) and Naraen Kongō 那羅延金剛 (aka Ungyō 吽形).This "open-closed" iconography symbolizes duality (e.g., life and death, beginning and end, alpha and omega). These two marshals are unique to China, but their iconography can be traced back to two Buddhist deities known in Chinese as Rénwáng 仁王 (J = Niō, K = Inwang), translated as "benevolent kings" or "humane kings." These two kings are the Hindu vajra-dhara (vajra holders, vajra warriors).They were incorporated into Buddhism to protect and preserve the Buddhist teachings.