Dating the book of revelation

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But much of this is accounted for by the fact that it was probably written down, as it was seen, “in the Spirit,” while the ideas, in all their novelty and vastness, filled the apostle’s mind, and rendered him less capable of attending to forms of speech. 96, there would be little need to focus upon the destruction of Jerusalem since the lessons of that catastrophe would have been well learned in the preceding quarter of a century.His Gospel and Epistles, on the other hand, were composed equally under divine influence, but an influence of a gentler, more ordinary kind, with much care, after long deliberation, after frequent recollection and recital of the facts, and deep pondering of the doctrinal truths which they involve (1064). However, it must be noted that some scholars see a veiled reference to Jerusalem’s destruction in 11:8, where “the great city,” in which the Savior was crucified (Jerusalem), is called Sodom—not merely because of wickedness, but due to the fact that it was a destroyed city of evil (Zahn 1973, 306).It is contended that the Gospel of John has a much smoother style of Greek than does the Apocalypse. Gundry: Archaeological discoveries and literary studies have recently demonstrated that along with Aramaic and Hebrew, Greek was commonly spoken among first century Palestinians.Thus, the latter must have been written many years prior to the fourth Gospel—when the apostle was not so experienced in the literary employment of Greek. Thus John must have known and used Greek since his youth (1970, 365).the Apocalypse betrays no lack of knowledge of, or command over, Greek syntax or vocabulary; the difference lies, rather, in the manner in which a language well in hand is used, in style, properly so called; and the solution of it must turn on psychological, not chronological, considerations (Schaff and Herzog 1891, 2036).series, and perhaps the greatest expert on apocalyptic literature, regarded the so-called bad grammar as deliberate, for purposes of emphasis, and consistent with the citation of numerous Old Testament passages (Gundry, 365).In the years since it was written near the end of the First Century A.D., it has confounded countless scholars who tried to unravel its mysteries.

If, however, this persecution is dated in the time of Nero, how does one account for the fact that Peter and Paul are murdered, yet John is only exiled to an island? For example, the Nicolaitans (2:6, 15) were a full-fledged sect at the time of John’s writing, whereas they had only been hinted at in general terms in 2 Peter and Jude, which were written possibly around A. For instance, Antipas had been killed in Pergamum ().

Some writers, however, have advanced the preterist (from a Latin word meaning “that which is past”) view, contending that the Apocalypse was penned around A. 68 or 69, and thus the thrust of the book is supposed to relate to the impending destruction of Jerusalem (A. Wallace Jr.), and for a brief time it was popular with certain scholars. In fact, the evidence for the later date is extremely strong.

A few prominent names have been associated with this position (e.g., Stuart, Schaff, Lightfoot, Foy E.

There he saw the Apocalypse; and when at length grown old, he thought that he should receive his release by suffering; but Domitian being killed, he was liberated (.18).

Mc Clintock and Strong, in contending for the later date, declare that “there is no mention in any writer of the first three centuries of any other time or place” (1969, 1064).

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